Kidnapped and Deported - One Man's Story from the Polish
Holocaust
More than one million Poles were deported to forced labor camps in Nazi
Germany. There are no books, nor data showing the number of people who were
murdered in those camps. Those who survived remember how cruelly they were
treated. I am one of them. I have lost my young years and health over
there.
When Germany
started the war, they mobilized every young German into the
Nazi armed forces. There was a shortage of laborers at home. At first, they
appealed to Poles to go and work in Germany. Some Poles went, since they had
no means to survive in Occupied Poland. Later, the Germans applied forced
deportation for work. They kidnaped young men and women in the street, in
the marketplace, and in front of churches on Sundays. Special camps were set
up for Poles, separate ones for men and others for women.
I was kidnaped on a
street in Tarnow in April 1941, pushed into a goods
wagon and transported to Germany. Three days later, the train stopped in
Braunschwieg. We were told to leave the wagon. Here we were met by other
Germans who were choosing people for work they needed done.
I was assigned to
work for a firm that was building underground shelters for
Germans in the neighborhood of Wattenstadt, where a huge Herman Goering
factory was located. The work was exhausting, 10 hours a day, six days a
week, often even on Sundays. Older people were dying of exhaustion. The
camp was surrounded with barbed wire. It was administered by Germans. Every
morning we were divided into groups and led to work under strict supervision.
After work, a bowl of soup and microscopic cube of margarine and bread was
given. This was the only meal for the day. We felt hunger all day long.
Every morning, we were so exhausted that we could hardly move. A brown
leather whip was used to make people work faster.
We were liberated
by the American Army in April 1945. Displaced Person
Camps were created and organized. Now, children were able to begin their
education in schools in the camps. On Sundays we were finally able to attend
the Holy Mass. People were given jobs. We lived in the same barracks as
during the war. Some people lived in the previously military buildings. I
taught school in a
D.P. camp, organized scouting, helped the priest in the chapel, and worked in
the office of the Polish Displaced Persons Camp.
I arrived in the
United States in 1950, and settled in Derby, Connecticut.
Since 1966, I have been organizing exhibits and showing films, spreading
information about Polish history and culture. In 1990, thanks to the
Kosciuszko Foundation of New York, I was invited by the Holocaust Committee
to Washington, D.C. to describe my experience in the Nazi camp. The
interview was recorded and may be seen on video in the Holocaust Museum in
Washington, D.C.
I gave my documents
showing my work as a forced laborer in Nazi Germany: my
identity card, food stamps (which showed my number and date with large "P" in
the background). A part of the stamp was to be turned the kitchen to obtain
a meal. Every Pole had to have the letter "P" sown on clothing. It was
forbidden for Poles to ride in busses, trains, to enter a restaurant or
theater.
My letter "P" can
be seen in the Holocaust Museum (3rd floor). There is
also a list of persons (including my name who contributed to souvenirs from
the forced labor and extermination camps. I also donated 20 books on Polish
experiences during the German occupation: Warsaw Upheaval, Ghetto Upheaval,
Forgotten Holocaust by Richard C. Lucas, and a documentary book Martyrs of
Charity by W. Zajaczkowski. In the last book, there are hundreds of names
and localities where Poles were murdered for helping Jews.
My name is also
included in the computerized television list of donors to
the Holocaust Museum. This may be seen on the first floor. In the Wexner
Learning Center, on the second floor, there is a computerized system of
persons who survived and reported their experiences.
The Museum is
located in the area of the Smithsonian Institute at
Independence Avenue. There are many exhibits showing concentration camps,
photos and various souvenirs. Among them, there are exhibits related to
Poland: the German invasion of 1939; execution of Poles in Bydgoszcz and
other places; there is an actual-size replica of a Polish border gate with
the emblem of the White Eagle. There is the original train wagon used by
Germans for transporting Jews to the extermination camps. The wagon was
donated by the Polish government.
On a white long
wall, there is a list of heroes who helped Jews during the
occupation of Poland and other countries. On the list there are more Polish
names than any other ones. There are also films in which Jews give the names
of Poles who hid them in their homes, which was punishable by death.
True, some exhibits
show only half-truths, and that offends those of us who
survived and knew the real situation under German occupation. For example:
sometimes, the terrorized Poles transported Jews to the camps. Refusal to
comply with their orders was punishable by death.
The museum was
built to show the next generations the horrible crimes
committed by Germans against Jews, Poles and other nations: it is built to
prevent the repetition of such crimes; there is a need for the reconciliation
between Poles and Jews; but the film "Shtetl" just increases the animosity
between these two people.
I would advise
people to visit the museum, and send their remarks to the
Polish American Congress. I attended the opening of the museum in April
1993. Later, I gave three interviews to reporters of dailies in Derby, New
Haven and Bridgeport, Conn. Lately my interviews were in the Polish
newspapers, Nowy Dziennik and Narod Polski. I continue writing to Polish
papers about the Polish Holocaust, since I witnessed the Polish martyrology.
I have given many
lectures on the Holocaust for various organizations. I
thank God for my survival. Let's try to reconcile to prevent repetition of
such horrors.
Note from the author: The U.S. Holocaust Memorial Museum was not built to
stir up painful memories of World War II, but rather as a tool to educate
generations of people in the hope that this will not happen again. In the
Museum book store you can buy postcards illustrated with patches worn by Jews
and Polish people showing how the Nazis isolated them and excluded them both
from society. A copy of my "P" patch is shown on the postcard. The Museum
also has a large poster of the same illustration.
Joseph S. Wardzala
Nest 208, Derby, Conn. 1996
Text transcribed by:
Michael McDermott
North Hollywood, California